Image of Hell in the style of Bosch
Detail of "The Last Judgment" by Luca Signorelli
There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power. But it (1) has the full support of Scripture, and, (2) especially, of our Lord's own words; (3) it has always been held by Christendom [thus three arguments from authority]; and (4) it has the support of reason (sic!).Christians don't get to pick and choose what they believe you know! Or do they? Austin finds some wiggle room. Enough room for considerable theological gymnastics in fact. His argument is that God does not actually send people to Hell. He simply honours their choice to be separate from him. What a nice guy God is, allowing people their choice of how to spend eternity. Hell is "not some sort of medieval torture chamber" but simply "separation from the ultimate source of joy, love, peace, and light." So Hell is actually a favour done by God in his goodness for those who actually want to spend eternity in the absence of joy, love, peace, and light. Because some people just don't want those things I suppose.
Well there are a few problems with this. The most obvious one concerns inconsistency. Austin quotes Lewis to the effect that belief in Hell is required by scripture, especially by the words of Jesus himself. Jesus apparently had a great deal to say about Hell and there are over 70 references to Hell attributed to him. Hell is most definitely referred to as a place of punishment, such as Matthew 25: 46:
And these shall go away into everlasting punishment.There are lurid descriptions in the New Testament of the horrors awaiting the damned. The place is described as a "lake which burneth with fire and brimstone" and there are repeated references to a "worm that dieth not" that presumably gnaws on the flesh of the damned. No, not a medieval torture chamber, medieval technology did not have the capacity to create lakes of molten sulphur or immortal worms.
Furthermore, according to the words of Jesus, sinners are cast into this place. Matthew 25: 30 for example is one of several references to people being thrown into Hell:
And cast ye the unprofitable servant into outer darkness...According to Austin, God allows people to go into Hell voluntarily, but according to Jesus they are thrown there like prisoners. But Hell is somehow compatible with a loving God because in spite of all these scriptural references to punishment, torment, and being cast into fire like garbage, God has simply created this place so that unbelievers have somewhere to go after they die. This is like saying, "It's up to you really, if you don't want to spend eternity with me, you have everlasting punishment as an alternative. Just saying, don't want you to feel pressured at all."
What strikes me as odd about all this is that unbelievers do actually manage to experience a measure of joy, peace, love and so on while they are still alive in spite of not believing that these things come from God. So it is possible for people to be happy without God playing a role in their lives. So if God's wish is actually to accommodate people who don't believe in him because of his infinite goodness, then why not create a paradise world for unbelievers where they can be left in peace after they die? Like a nice planet somewhere, with green fields, sandy beaches and tropical islands in the sun where no-one has to do any work? Only thing is, God won't be joining you, that's all. Surely being omnipotent that would be in his power? Why tell people that Hell is a horrible place of everlasting punishment full of immortal worms and lakes of fire when the intention is simply to provide people with an opt out from Heaven? Believers might counter-argue that even though unbelievers think they are happy without God, his presence is still somehow essential to their happiness, for reasons that are not at all clear. But if God really is omnipotent why can He not make it possible for people to be happy in his absence?
Consider an analogy. A loving father is preparing his will in order to provide for his children after he is gone. He knows that after he dies he will be absent from their lives but he wants them to be happy and prosperous anyway. Therefore, he makes preparations so that they will benefit from his legacy. According to believers, God knows that he will be absent from the lives of certain people after they die. Why cannot he make arrangements for them to benefit in his absence? Surely, if he is loving and good, he would do this.
A final point I find particularly irksome is the idea that people who do not believe simply do not want to be with God and are making a final choice not to be with him. What this assumes is that deep down unbelievers really do believe God is real, but are rejecting him for some unknown reason. I'm not just making this up, there are Christians who actually believe this. For example, creepy William Lane Craig (whom I have dealt with elsewhere) actually has this to say:
No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
In summary, Christians justify believing in Hell based on scripture. Some, such as Michael Austin, want to argue that Hell is compatible with a good God who honours one's choices. But according to these same scriptures, God does not honour choices, he punishes people for making a choice he does not approve of. Furthermore, people who go on about how how unbelievers are choosing to be separated from God really ought to make an effort to grasp what the concept of unbelief actually means. Therefore, no matter how Christian theologians bend over backwards to whitewash the concept, the doctrine of Hell remains as inhumane and illogical as ever. Really not nice at all.
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Interesting article on why even Heaven may not be so nice after all:
The Problem with Heaven - The A-Unicornist
Great video by QualiaSoup critiquing the concept: Hell: an excessive punishment